Manusmriti

Introduction: The most important work the Dharmasastra textbookual tradition-The Manusmriti too known as the Manava Dharmasastra . It is generally referred to as the “ Lawsof Manu” in feel and was first translated into English by Sir William Jones in 1794 who was the and so card of the Supreme Court of Calcutta. The text presents itself as a word given by a sage Manu to a exhibition of seers( rishis ). Manu became the standard point of reference for all future Dharmasastra that follwed. Sources and panorama: The Manusmriti was written as words of the orginal creator, “The Impersihable one” or “brahman”.By attributing the words to a supernatural force, the text takes on an contemptuous note as a statement on dharma , in oppostition to the previous texts that were not so scholarly. The actual human shank of this text took the eponym “ Manu” inorder to invoke association with the first human world on earth a nd also the first king in Indian tradition. Though most scholars say that the text was compi guide oer a period of time by different authors a scholar called Olieville recently argued that the complex structure of the text suggests a single author.However, no details of the authors life is known. Dating and diachronic content: It is a more accepted opinion that the go out of the text is anytime between 200 BCE and 200 BC. later the breakdown of the Mauryan and Shungaempire there was a period of uncertainty that led to come to in traditional norms and so people accordingly started spirit towards the Dharmasastra’s and other religious texts. Structure of the text: The pilot light treatise consisted of 1000 chapters on law, polity and sport given by Brahma.His son Manu learns these lessons and proceeds to teach it to Bhrigu who then relays this information in the Manusmriti to an audience of his own pupils. The original taradiddle was later subdivided in to 12 chapters. There is a debate everywher! e the...If you want to push a full essay, order it on our website: BestEssayCheap.com

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